問甚如來終不終?常邊身命有無中。
世間吊詭俱邪見,虛實相持只是空。
注:《長阿含經(jīng)·清凈經(jīng)》:“或有外道梵志作如是說:‘世間常存,唯此為實,馀者虛妄?!驈驼f言:‘此世無常,唯此為實,馀者虛妄?!驈陀醒裕骸篱g有常無常,唯此為實,馀者虛妄。’或復有言:‘此世間非有常非無常,唯此為實,馀者虛妄?!驈陀醒裕骸耸篱g有邊,唯此為實,馀者為虛妄?!驈陀醒裕骸篱g無邊,唯此為實,馀者虛妄?!驈陀醒裕骸篱g有邊無邊,唯此為實,馀者虛妄?!驈陀醒裕骸篱g非有邊非無邊,唯此為實,馀者虛妄?!驈陀醒裕骸敲巧恚藢嶁盘??!驈陀醒裕骸敲?span id="z3a48b3" class='peopleLink highlighted2' onclick='ShowAuthorProfile("53873", "poem_note_711335", "非身")'>非身,此實馀虛?!驈陀醒裕骸?span id="8l3s9y3" class='peopleLink highlighted2' onclick='ShowAuthorProfile("53873", "poem_note_711335", "身")'>身異,此實馀虛?!驈陀醒裕骸钱惷钱?span id="lew9bof" class='peopleLink highlighted2' onclick='ShowAuthorProfile("53873", "poem_note_711335", "身")'>身,此實馀虛?!驈陀醒裕骸鐏碛薪K,此實馀虛?!驈陀醒裕骸鐏聿唤K,此實馀虛?!驈陀醒裕骸鐏斫K不終,此實馀虛?!驈陀醒裕骸鐏矸墙K非不終,此實馀虛。’諸有此見,……是為邪見?!?br />釋:窮終極遠,仍墜世間之法;此實馀虛,終是邪中之見。所以如來不答,眾生無記。證成正反,二律何為?遣盡是非,道樞誰見?